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The Architectural Idiom of Islamic Tradition: The Dome of the Rock

Shanjida ShimaShanjida Shima
•March 26, 2023•11 min read
The Architectural Idiom of Islamic Tradition: The Dome of the Rock

The Dome of the Rock, an exemplar of profound Islamic cultural and architectural achievement, stands as a testament to the aesthetic sophistication of the late seventh century.

The Qubbat al-Sakhrah, widely known as the Dome of the Rock, stands as a paramount edifice of Islamic cultural and architectural heritage, dating back to the late seventh century. From its resplendent, gold-plated dome to its intricate tilework, the monument is an undisputed masterpiece of Islamic design. Beyond its status as one of the oldest surviving specimens of Islamic architecture, its significance transcends mere aesthetics; it serves as a site of profound historical and religious gravity. According to Islamic tradition, it was from this very location that the Prophet Muhammad (PBUH) ascended during the Isra and Mi'raj. For centuries, the Dome of the Rock has remained an enduring symbol of the resilience and vitality of Islamic culture, continuing to inspire awe among visitors from across the globe. Architecturally, it not only chronicles the formative history of Muslim craftsmanship but also signals the expansion of the horizons of Islamic aesthetics through its profound symmetry and opulence. It remains one of the most remarkable contributions of the Umayyad Caliphate, which succeeded the Rashidun era.

Location of the Qubbat al-Sakhrah

The Dome of the Rock is situated in the Old City of Jerusalem, Palestine. Umayyad Caliph Abd al-Malik ascended to the caliphate in Syria and Egypt in 684 CE. While overseeing the administration of the Kaaba, he resolved to commission a monument in Syria. Guided by the Hadith indicating that the Prophet (PBUH) had departed for his ascension from the summit of Mount Moriah within the Haram al-Sharif, he deemed this the most suitable location for the structure. Specifically, it rests upon a structure within a 35-acre compound known in Arabic as the Temple Mount or Haram al-Sharif, which also encompasses the Al-Aqsa Mosque and several other significant religious edifices. Located in the southeastern corner of the Old City, the site—known as Al-Haram al-Qudsi al-Sharif—remains a prominent landmark, visible from across the city and easily accessible to pedestrians and vehicles alike.

Commission and Construction

The construction of the Dome of the Rock was initiated by the Umayyad Caliph Abd al-Malik ibn Marwan. Scholarly consensus regarding the timeline varies: the *Encyclopedia of Islam* suggests a construction period between 688 and 691 CE. Conversely, Richmond posits that the work began in 687 and concluded in 691. Many historians, however, contend that upon ascending the throne in 684, Abd al-Malik immediately recognized the site's historical import and commenced construction.

Restoration and Renovation

The Qubbat al-Sakhrah has undergone numerous restorations, expansions, and developments throughout its long history. A chronological account follows:
  • 685 CE: Construction of the Dome of the Rock began under the supervision of the Syrian architect Raja ibn Haywah. The highest point of the Temple Mount, considered sacred by both Muslims and Jews, was selected for the foundation.
  • 691 CE: Construction was completed in less than a decade. The structure utilized local limestone and was embellished with intricate mosaics and Quranic inscriptions. The dome was covered in gold leaf and crowned with a decorative finial.
  • 746 CE: A powerful earthquake damaged the structure, causing the dome to collapse. It was promptly repaired under the orders of the Abbasid Caliph al-Mansur.
  • 1016 CE: Another earthquake inflicted significant structural damage. The monument was restored under the instructions of the Fatimid Caliph al-Hakim bi-Amr Allah.
  • 1187 CE: Following the Crusader conquest of Jerusalem in 1099, the Dome was granted to the Augustinians, who converted it into a church, while utilizing the Al-Aqsa Mosque as a royal palace. The Knights Templar, believing the site to be the location of the Temple of Solomon, established their headquarters in the adjacent Al-Aqsa Mosque. On October 2, 1187, the Muslim commander Saladin recaptured the site from the Crusaders. Saladin’s nephew, al-Malik al-Mu'azzam Isa, was tasked with the reconstruction. During this period, the cross atop the dome was replaced with an Islamic crescent, and a wooden casing was added around the rock below.
  • 1545 CE: Ottoman Sultan Suleiman ordered a major restoration, which included the addition of new tiles, inscriptions, and decorative elements. The project spanned seven years.
  • 1917 CE: Amin al-Husayni, appointed Grand Mufti of the British Mandate of Palestine, oversaw renovations of both the Dome and the Al-Aqsa Mosque.
  • 1927 CE: An earthquake on July 11 damaged the structure, undoing previous repairs.
  • 1955 CE: The Jordanian government initiated an extensive reconstruction project with financial support from neighboring nations. Tiles displaced by heavy rainfall during Sultan Suleiman’s tenure were replaced. In 1965, the dome was covered in an aluminum-bronze alloy; the project concluded in August 1964.
  • 1994 CE: King Hussein of Jordan donated $8.2 million for the beautification of the dome. A major restoration project commenced in 1994, involving the cleaning and repair of mosaics and tiles, executed by a team of Palestinian and Jordanian artisans.
Today, the Dome of the Rock remains one of the most iconic and well-preserved examples of early Islamic architecture, continuing to inspire awe in visitors worldwide.

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Architectural Style

As one of the oldest extant Islamic edifices, the Dome of the Rock holds immense architectural significance. However, due to centuries of natural disasters and human intervention, reconstructing its original form is a complex task. Its design has influenced numerous structures worldwide, including the octagonal Church of San Giacomo in Italy, the tomb of Sultan Suleiman in Istanbul, the octagonal Moorish Revival-style Rumbach Street Synagogue in Budapest, and the New Synagogue in Berlin. The architectural style is examined here in two phases: its fundamental structure and its decorative ornamentation.
The Qubbat al-Sakhrah, known as the Dome of the Rock, is a vital monument of Islamic cultural and architectural heritage, built in the late seventh century. maroonpaper.com

Fundamental Structure

Floor Plan and Layout

The floor plan is divided into three sections: **The Circular Enclosure:** The most sacred and central portion encircles the sacred stone. The stone itself is irregular in shape, standing slightly higher than the floor, with dimensions of 60 by 44 feet. It is believed to be the spot from which the Prophet (PBUH) departed for his ascension. **The Inner Octagon:** Surrounding the circular enclosure is an octagonal plan that creates the first ambulatory path. **The Exterior Wall:** Due to the distance between the inner circular columns and the outer octagonal wall, a secondary octagonal colonnade was introduced, creating an additional ambulatory. The outer wall measures 67.5 feet in length and 29.5 feet in width.

Entrances

The exterior wall features four cardinal entrances:
  • North: Bab al-Jannah (Gate of Paradise)
  • South: Bab al-Qiblah (Gate of the Qibla)
  • East: Bab al-Gharibah
  • West: Bab al-Silsila (Gate of the Chain)

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Windows

Each side of the outer octagon appears to have seven windows, though in reality, five are functional and two are blind panels.

Arches and Columns

The Dome of the Rock marks the sophisticated integration of arch-based architecture. The inner circular plan features 16 columns supporting 16 semicircular arches, while the secondary octagonal plan features 24 columns supporting 24 arches.

The Drum

A cylindrical drum with a diameter of 68 feet rests atop the arches, providing the base for the dome. It is pierced by 16 windows.

The Dome

One of the oldest examples of a lead-covered wooden dome, the structure is its most striking feature. The wooden dome sits atop the semicircular arches of the inner circular colonnade. During the 1994 restoration, it was gilded with gold leaf. The dome is composed of two wooden shells, measures approximately 67 feet in diameter, and rises 116 feet from the floor.

Ornamentation

Mosaics

The interior walls and the lower sections of the exterior facades are adorned with colorful mosaics composed of glass, stone, and ceramic fragments, arranged in intricate geometric patterns and calligraphic inscriptions.

Tilework

The upper exterior facades are covered in vibrant, mostly blue, green, and gold tiles, featuring geometric patterns and stylized floral motifs fitted precisely to the curved surfaces.

Calligraphy

The Arabic inscriptions feature Quranic verses and praises for the Prophet (PBUH) and the Umayyad Caliphs, rendered in a bold, stylized script.

Stone Carvings

The marble and granite columns and arches are meticulously carved with geometric and floral designs, showcasing an extraordinary level of craftsmanship.

Gilding

The dome is covered in thin gold leaf, a technique known as gilding, which ensures its visibility from a great distance.

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Religious Significance

Islamic Significance

The site is the third holiest in Islam, following the Masjid al-Haram in Mecca and the Prophet's Mosque in Medina. It is linked to the Prophet’s (PBUH) ascension, and tradition holds that the Prophet Ibrahim (Abraham) stood near the Foundation Stone when constructing the Kaaba.

Jewish Significance

Known as the Temple Mount, it is believed to be the site of the First and Second Temples, destroyed by the Babylonians and Romans, respectively. The Western Wall, adjacent to the mount, remains the primary site of Jewish pilgrimage and prayer.

Christian Significance

The site is associated with several events in the life of Jesus, including his entry into Jerusalem, the cleansing of the Temple, and his teaching. It is also historically linked to the narrative of the crucifixion and resurrection.

Conclusion

The Umayyad Caliphs left an indelible mark on history, not merely through territorial expansion but through their profound contributions to science and architecture. The Dome of the Rock, commissioned by Caliph Abd al-Malik, remains an enduring testament to the cultural legacy of the Abrahamic traditions and the zenith of early Islamic architectural ingenuity.

Frequently Asked Questions

1. What is the Qubbat al-Sakhrah and where is it located?

It is an Islamic monument at the center of the Al-Aqsa complex in Jerusalem (Old City). It is one of the oldest preserved Islamic architectural structures and a UNESCO World Heritage site.

2. What does the name mean?

"Qubbat al-Sakhrah" (Arabic: قبة الصخرة) translates to "Dome of the Rock."

3. Who commissioned it?

Umayyad Caliph Abd al-Malik ibn Marwan commissioned the structure, which was completed in 691 CE, blending Byzantine and Roman architectural styles.

4. What is the relationship between the Qubbat al-Sakhrah and Al-Aqsa Mosque?

While both are within the same complex, the Qubbat al-Sakhrah is a distinct monument, whereas the Al-Aqsa Mosque is the primary prayer hall situated to the south.

5. What is the religious significance for Muslims?

It is directly associated with the Isra and Mi'raj—the Prophet's (PBUH) night journey and ascension to the heavens (Quran 17:1).

6. What is its significance for Jews and Christians?

For Jews, it is the site of the "Foundation Stone," central to the creation of the world. For Christians, it holds memories of Jesus' ministry in Jerusalem.

7. What are its primary architectural features?

The octagonal building centers on a 20-meter golden dome. It integrates Byzantine mosaics, Roman columns, and Islamic calligraphy, with Ottoman-era Iznik tiles on the exterior.

8. What is the current political status?

The site remains a focal point of the Israel-Palestine conflict. Management is overseen by the Jordanian Waqf, while the site is under Israeli security control.

9. Are visitors allowed?

Yes, though access is subject to security protocols and specific hours for non-Muslims. Modest attire is required, and respectful behavior is strictly enforced.

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Shanjida Shima

Shanjida Shima

Author & Contributor, MaroonPaper

Contributing insightful research and analytical essays on law, politics, history, and international affairs for MaroonPaper.

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